O R I H A T E                                         M A N U A L

BABALUAYE OR SAN LAZARO

                This Santo who today is of the Earth Will plow, is lucumi', legitimate brother of                Aggallu', Ba6nani (Dadda'), Chango' and Olla'. 

                This Santo represents the epidemics, contagious diseases, because he is the spirit where the bad thing can be incubated good and, in the childhood or the oldness.However, Babbaluaye', was a right, kind man, on a par who simple, humble; in spite of being powerful, it lived calmly, until a day that Alosi said to him to Olofi that did not exist a right Earth man, and Olofi assured yes to him that.Everything was corrupted in the Earth, but there was one, for that it was responsible, and this one, was Babbaluaye'. And Alosi responded to him that, how it was not going to be right, if  he had everything what it is possible to be wanted in the Earth: Health, Fortune and

 of everything and, added, that became ill and lost all its fortune, to see if it were not going to apostatize of him, just as the other beings. Then Olofi said to him: tie'ntalo and you will see that no.

 Then Alosi touched to Babbaluaye' and this one lost all its fortune and properties, being in the indigencia and, in spite of it, never  cursed nor apostatized. Spent some time, Olofi said to him to Alosi,tu' you see asBabbaluaye' of limosnero nor even so apostatizes, nor curses? And Alosi answered to him: " How it is going to apostatize nor to curse if it enjoys good health " And then Olofi invited to Alosi to that it touched it again and, therefore made Alosi. Babbaluaye' sickened of the blood covering him to it the leprosy body and, as it were in those conditions, nobody approached him, everybody rejected it. After some time, Olofi remembered Babbaluaye' and it said to him to Alosi, already you you see as Babbaluaye' neither says nor apostatizes? And then Alosi answered to him: If it is walking how it is going to apostatize nor to curse. And Olofi said: Alosi remembers, that you said to me that nobody in the Earth did not have just and I assured to you that existed one, and this era Babbaluaye'

And I authorized to you so that you touched it, and came its ruin and Babbaluaye' didnot apostatize, nor cursed. You said that it was because it had health and for the second time I authorized to you so that you touched it and, Babbaluaye' became ill of one of the diseases more horrible than they exist in the Earth, it did not apostatize nor it cursed. And, now that you want, that it clears the  life to him? No, I will give back the health to Babbaluaye' and I will quadruplicate is simiente, its Earth fortune and property. Po Ban-Echu'. 

And she happened that Babbaluaye', much more powerful and strong that before, without children, nor family, like all the man who needs a woman, Babbaluaye' was with Ba6nani and, as its disease had not cured totally, sickened it and the sore began to rot the center to him of the head and she, as had its long hair very ", covered the sore with the braid until a Echu' day heard complaints and it went to the place from where they left these complaints, being with Ba6nani that was the one that complained and saw, that Ba6nani had one " Do in the center of the head. Then she was where it was Aggallu', the older brother of Ba6nani and told him what he saw him in the head Ba6nani. Immediately afterwards, Aggallu' commanded to look for Ba6nani and this one wine where it was Aggallu' and this one, asked to him Ba6nanithat why it complained and what it was what had in the head, and she said all the truth  to him to her brother and this one, indignant with Babbaluaye', sent it to look for and,  this one wine next to its Aggallu' brother. Then Aggallu' asked Babbaluaye', if he were certain everything what it had found out with respect to his sister.

Babbalua-ye' did not deny anything to him, and then, Aggallu', like was King of that Earth, it had no other choice to him to Babbaluaye' than to leave the territory that governed Aggallu', without knowing where to go and as their properties, goods and fortune were confiscated all, Babbaluaye' left nothing else that with the clothes that had puttings. And walking without course and passing works, one went very far from the Earth where it saw the light for the first time.

 Babbaluaye' arrived at a place where it found a beautiful river and, there it parked, to satiate the thirst and to rest; and, as almost nobody happened there, to him it he liked and he himself put the name to that place, denominating it: He will plow. And thus, he is called that river and that Earth until nowadays. In that place he lost the form to speak as the lucumi'es and acquired by the time that was in that place, a language different from the one from his native town. Babbaluaye' was single until a day, appeared to him a woman in the river and, talmente it seemed that it had finished bathing. Babbaluaye' approached and asked to him how it was called and she answered to him that Nana' was called. And this one, that was not other than NANABURUCU, the one of the Earth Takua, that by misfortune with Oggu'n went to stop to that place where it was Babbaluaye'.

 There together, they founded its first town. In short, we leave this and we go to the  fundamental thing. In Cuba, where they flew Arara's more, it was in the province of   Matanzas and Habana and, we were, whereupon in Habana the ceremony to San  Lazaro becomes different who in the province of Slaughters. In Habana, if Ocha not  umbo in the eri', is not to him authorized to that person to make nor to give San Lazaro, to nobody; nevertheless, in Slaughters, it is enough that you have it so that she can do what wants and, have the same spiritual value as much the one, as the other and, this, is because in Slaughters there is less speculation with San Lazaro who in Habana. There you know what you take, because she sees everything it.

Everything becomes as the Santo's lucumies and Santo are the same one.

In order to make San Lazaro: Icoco (casserole), 7 otas (Chinese pelonas); 18

                dilogunes (snails), Ijan, escobitas of rods of penca of guano or the Coco lined with

                accounts of necklaces and snails, segun the way of San Lazaro, I Leque (necklace)

                and eat: Ouco (I inform), Acuco (rooster), Etu (quinea). Also it is made him Water

                down and this Aguan takes all crude grain class and Etu and, all these, but or less is

                what it becomes in the other earth Plowed, that goes to the closed casserole. 

    It is necessary that it is known, that in the Earth Plowed, all the manufactures are not equal; there are saints who the casserole only goes vacia with its ceremony and, goes vacia completely because these saints that the casserole does not take anything, work with the wind or rather, with the air and, asi is reason why it does not need anything inside. Asi is that these equipment is made up of a casserole vacia, I repeat, Ijan and Leque of the way of Santo who is. San Lazaro has different stages, as they  are: 

                                  Allano, Solli, Aggro, Aliprete,

                                Negge, Afimalle, Alua, Bara-Aribb6,

                                 Sa cua atd, Tokuon, Azuco, Sujjo, 

                                      Docunoamabo, etc